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Sisa
Additional Language: Spanish
Year of Release: 1951 / B&W
Director: Gerardo de Leon
Screenwriter: Teodorico C. Santos
Based on the title character created by José Rizal
Producer: Premiere Productions
Cast: Anita Linda, Reynaldo Dante, Eduardo del Mar, Eddie Infante, Naty Rubi, Tony Tolman, Pancho Pelagio
Sisa’s life takes an unfortunate turn after her husband is wrongfully jailed. To make matters worse, her sons—altar boys Basilio and Crispin—are falsely accused of stealing from their local church by the head sacristan. The two are severely punished and, although Basilio escapes, Crispin is killed. As Sisa looks for her children, her search leads to one ordeal after another.
How aware was José Rizal that, in fleshing out the narrative of a native woman forced to endure unbearable suffering and loss by all manner of men—from her abusive husband to colonial soldiery, officials, and clerics—he was providing an iconic representation of his own country that would have prevailed into the new millennium? Composited from the experiences of the author’s real-life acquaintances, including his own mother, Sisa-as-character affirms a protofeminist strain usually overlooked in appreciations of Rizal’s novels. Anita Linda, herself a politicized celebrity who got blacklisted at one point for her pro-labor activities, embodied the role so completely that it became the gold standard for outstanding performance for several decades afterward. As developed by Gerardo de Leon and Teodorico C. Santos, the handling of Rizal’s Sisa turned out to be so overpowering and self-contained that even a decade later, when de Leon subsequently attempted an adaptation of the source novel, Noli Me Tángere (Touch Me Not), the result paled in comparison.[1] The reason that Sisa succeeds where adaptations of the Noli have tended to flounder is because of its unqualified and unrelenting critique of patriarchy, in all its naked, malignant prevalence, in the de Leon film.
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Dyesebel
Years of Release: 1953 / B&W
Director: Gerardo de Leon
Screenwriter: Pierre L. Salas
Adapted from Mars Ravelo’s komiks series
Producer: Manuel Vistan Jr. Productions
Cast: Edna Luna, Jaime de la Rosa, Carol Varga, Fernando Royo, Etang Discher, Max Alvarado, Vicente Madrigal, Mary Williams, Nello Nayo, Luis San Juan, Neonita Bona, Paquito Salcedo, Lito Ansurez, Jesus Lapid, Isa Rino, Belen Campillos, Jose Buencamino, Nieves Abrera Anita Hanna, Loudes Galicia
[Note: spoilers provided] Dyesebel, who is born with a fishtail, is raised by her parents away from civilization to avoid persecution. Diangga, a benign sea-witch, provides her with the ability to breathe underwater like regular merfolk. When she ventures on a beach that she thought was abandoned, she gains the attention of Fredo, who falls in love with her. Fredo’s ex-girlfriend Betty gets wind of his new flame and discovers her mercreature condition. Still in love with Fredo, Betty schemes with conniving henchmen to abduct Dyesebel and banish her to a circus, where she becomes a sideshow attraction. Fredo sees the circus announcement in a newspaper and rescues her, but he is overpowered by Betty’s goons. He throws Dysebel in the sea, where Diangga perishes in acquiring an amulet for her. When Dysebel reaches shore, Betty espies her and sees the mermaid use the amulet to acquire human legs. Impressed by its ability to endow Dyesebel with perfection, Betty steals the amulet and rubs it like Dyesebel did, but discovers her legs have turned into a fishtail. Fredo and Dyesebel reunite and wed.
Mythical characters, whatever their origin, should all be so lucky as to be launched by the most gifted visual stylist among all Filipino filmmakers. In fact the original Dyesebel and its sequel (Anak ni Dyesebel or Child of Dyesebel, 1964)—both recently rediscovered after having been officially declared lost—had an element that the subsequent versions could already take for granted, but which was then unthinkable for a children’s fantasy: a reference to, and constant awareness of, the mermaid’s sexual difference. And in stark contrast with Hans Christian Andersen’s “Den lille havfrue (The Little Mermaid),” the Dyesebel character has no claim to royalty, whether undersea or on land, and gets spared the fairy tale’s cornball metaphysical closure, where the lead character sacrifices herself for love and earns the right to ultimately earn a soul. Our heroine fights for her heart’s desire although she understandably has to be discreet about it, and endures the several indignities her socially—and anatomically—advantaged rival visits on her. Small wonder that the descriptive term for her kind, sirena, eventually became synonymous with queer subjects—and as if to goad along this interpretation, Gerardo de Leon mischievously makes sure to depict the process of mer-transformation as a sight that never fails to freak out “normal” citizens.[2]
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Pedro Penduko
Additional Language: English
Years of Release: 1954 / B&W
Director: Gerardo de Leon
Screenwriter: Ding M. de Jesus
From the komiks series by Francisco V. Coching, as serialized in Liwayway
Producers: People’s Pictures & Premiere Productions
Cast: Efren Reyes, Edna Luna, Lopito, Ramon d’Salva, Ruben Rustia, Lito Anzures, Nello Nayo, Paquito Salcedo, Purita Alma, Dely Atay-Atayan, Felisa Salcedo, Venchito Galvez, Max Alvarado, Juanito Lindo, Francisco Cruz, Francisco Martin, Tony Palomer, Jose Monasterial, Bino Garcia, Benny Panganiban, Onching Balibol, Nina Morales, Renato Robles
Pedro Penduko, a rural layabout, is goaded by his hunchback pal Terio to assist the limp Amparo, convincing him by saying she might offer them rice cakes. When Tony, a rich suitor, tells them to scram, Terio quarrels with him so Pedro has to help out. Marina, an heiress for whom Terio and Amparo work as househelp, invites Pedro to her welcome party celebrating her return from the US. Pedro’s father meantime promises his son an amulet that will protect him from harm, if Pedro agrees to bathe and court Amparo. Marina though has set her sights on Pedro and maltreats Amparo as her rival, further aggravating Tony’s rivalry. Their small-town concerns are brought to a head when Tirong, a bandit, kills Marina’s father and kidnaps Amparo, challenging Pedro to a duel if he wants to win the latter’s freedom.
In contrast with the previous year’s Dyesebel, Pedro Penduko, another of Gerardo de Leon’s komiks adaptations, has its soundtrack intact, although in unfortunately degraded video format. All to the best for Pinas cultural interests, since Francisco V. Coching’s material operates on a different plane in relation to literary artists of his era. (For a more straightforward treatment of another of his stories, see Conrado Conde’s Talipandas or Traitor, from 1958.) Even from among contemporary comic heroes, one would be hard-put to find someone who not only prefers to laze around but also whose body odor becomes his defining social marker, not to mention his preference for physically disabled chums. The psychoanalytic implications only intensify even as the characters are able to work through some of their prior hindrances, resulting in the best kind of comic situation: one where laughter is short-circuited by tragic backstories and where the requisite happy endings are well-earned. De Leon mounts an entire slew of contrarian readings by casting the agential roles against type: when hefty action star Efren Reyes in the amusingly harmless title role confronts the benign and contemplative Ruben Rustia as the ruthless outsider, the resulting instability requires an offbeat justification—one that Coching provides, with de Leon ensuring that it smacks the viewer as effectively as it would have on the printed page.
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Sanda Wong
Additional Language: Chinese
Year of Release: 1955 / B&W
Director: Gerardo de Leon
Screenwriter: Teodorico C. Santos
Producers: Manuel Vistan Jr. Production & Chapman Productions
Cast: Jose Padilla Jr., Lilia Dizon, Danilo Montes, Lola Young, Gil de Leon, Ligaya Lopez
Lau Chien’s marriage to Lan Ying is stopped when bandits Sanda Wong and Yuen Fei try to steal from Chien’s vast inheritance. Shady garrison captain Koh Loo traps the two robbers to get the wealth for himself but Chien unexpectedly intervenes. Wong and Chien become unlikely allies but their bond is tested throughout Chien’s quest to be reunited with Lan Ying and reclaim his wealth.
Gerardo de Leon had already tackled the theme of an armed outsider reforming corruption in “straight” society in Sawa sa Lumang Simboryo (Snake in the Old Belfry, 1952); although weighed down by a surfeit of pulpy elements, the latter film resonated with the Philippines’s anti-US resistance movements, when the foreign occupants slandered our freedom fighters by calling them bandits—exactly the type of characters depicted in the film. In transposing the setting to an indeterminate “ancient China,” and introducing a male-bonding strategy that would intensify the conflicts in several of his forthcoming major films, de Leon managed to devise complex character interactions that could serve as the narrative counterpart of his diagonal deep-focus compositions. Moreover, he elevated his level of accomplishment to stake a claim on a type of Asian film that would proliferate later, where a lone hero sets himself or occasionally herself against a backward social order, exposing its barbarism in the process: Easterns, in effect, in contrast to Hollywood’s Westerns.
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Terror Is a Man
Alternate Titles: Creature from Blood Island; Blood Creature
Language: English
Year of Release: 1959 / B&W
Director: Gerardo de Leon
Screenwriter: Harry Paul Harber
Unofficially adapted from H.G. Wells’s The Island of Doctor Moreau (1896)
Producer: Lynn-Romero Productions
Cast: Francis Lederer, Greta Thyssen, Richard Derr, Oscar Keesee, Lilia Duran, Peyton Keesee, Flory Carlos
When William gets shipwrecked on an island, he is taken in by Dr. Charles Girard. He also encounters the doctor’s disturbing experiment: a panther being turned into a human. William argues that the procedure is unethical although Dr. Girard believes otherwise. But when the creature manages to escape, the two men must find a way to stop the monster’s murderous rampage.
Because of its association with American B-film production, Terror Is a Man was largely overlooked in the home country. Nevertheless this reworking of H. G. Wells’s The Island of Doctor Moreau performed profitably enough to initiate the Philippines’s strongest contribution to US pop culture, before Imelda Marcos came along and provided ready-made punchlines for comic and/or melodramatic material. The Blood-Island film cycle—named after Val Guest’s The Camp on Blood Island (1958), a fairly successful Malaya-set entry about a Japanese concentration camp, from horror specialists Hammer Films—in fact figured in film historian Robert Sklar’s genealogy of the Hollywood Vietnam-War movie genre. According to Sklar, prior to the US’s pullout during the fall of Saigon in 1975, Blood-Island movies were the only way that English-speaking white male characters could be shown confronting literally animal savagery in unidentifiable tropical settings. A later rendition, John Frankenheimer’s The Island of Dr. Moreau (1996), headlining Marlon Brando, reveled in the material’s camp elements—the same singular skill that de Leon would successfully develop much later, notably in his vampire cult films Kulay Dugo ang Gabi (Blood Is the Color of Night, 1964) and Ibulong Mo sa Hangin (Whisper to the Wind, 1966), plus his controversial local horror entry Lilet (1971). Among straight-faced adaptations of the Wells novel, however, Terror Is a Man is the version to beat.
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The Moises Padilla Story
Year of Release: 1961 / B&W
Director: Gerardo de Leon
Screenwriter: Cesar Amigo
Producer: MML Productions
Cast: Leopoldo Salcedo, Joseph Estrada, Lilia Dizon, Ben Perez, Oscar Roncal, Rosa Aguirre, Robert Arevalo, Joseph de Cordova, Alfonso Carvajal, Jose Garcia, Mila Montañez, Max Alvarado, Martin Marfil, Bruno Punzalan
Moises Padilla decides to run for town mayor after witnessing multiple counts of abuse done by the private army of Negros Occidental governor Rafael Lacson. Along the way, Moises gets his former war comrade, who is now the town’s police chief, as his bodyguard. But since Lacson controls the area’s military and police, he vows to ensure that Moises’s mayoral bid will not prosper.
By all credible accounts, Philippine cinema’s gravest single loss is that of its best directorial stylist’s allegedly best film, Ang Daigdig ng mga Api (The World of the Oppressed, 1965). An estimate of just how appalling this calamity is can be inferred from the still-existing, fairly competent propagandistic film-biography Iginuhit ng Tadhana (Determined by Destiny): The Ferdinand Marcos Story, directed by Mar S. Torres, Jose de Villa, and Conrado Conde, which Gerardo de Leon’s entry was meant to counter when they competed in the first Manila Film Festival: the de Leon film went on to deservingly sweep the industry awards, but it is the Marcos movie that remains available.[3] A more effective and poignant way would be to take a look at de Leon’s earlier exercise in political advocacy, The Moises Padilla Story, based on the brutal treatment of a reformist who supported then-Defense Secretary Ramon F. Magsaysay. The narrative creates a polarized situation and unfortunately typecasts as villains Max Alvarado, Martin Marfil, and Bruno Punzalan—three great character actors with East Asian features; it then overlays the plot with the conflictive relationship between the title character and his former World War II guerrilla buddy, depicted as a deeply moving bromantic tragedy by Leopoldo Salcedo and Joseph Estrada respectively. De Leon’s solutions to these dramaturgical limitations are mostly technical, but breathtakingly so; even in the surviving print’s disjointed condition—missing, in addition, some portions of a grisly, extensive, cenaculo-worthy torture scene—one could believe that anyone who watched it would have cast a vote for the Guy (Magsaysay’s nickname), had he still been alive, all over again.
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El Filibusterismo
English Translation: The Anarchist
Additional Language: Spanish
Year of Release: 1962 / B&W
Director: Gerardo de Leon
Screenwriter: Adrian Cristobal, Jose Flores Sibal, Gerardo de Leon
From the 1891 novel by José Rizal
Producer: Arriva Productions
Cast: Pancho Magalona, Charito Solis, Teody Belarmino, Edita Vital, Ben Perez, Carlos Padilla Jr., Lourdes Medel, Robert Arevalo, Oscar Keesee, Ramon d’Salva, Joseph de Cordova
After touring the world, Crisostomo Ibarra returns to the Philippines as the mysterious jeweler Simoun. Wanting to spark a revolution to overthrow the Spanish colonial government, he allies with Basilio—the only one who knows Simoun’s true identity. After their initial attempt fails, their new plan will ultimately determine their fates.
Several possible reasons can be propounded as to why José Rizal’s much-acclaimed first novel, Noli Me Tángere (Touch Me Not), did not translate onscreen as well as his second one, or even compared with the former’s Sisa subplot, which had been adapted by Gerardo de Leon in 1951. In one of his later books, The Age of Globalization (2013, formerly titled Under Three Flags), the late Benedict Anderson argued that, among the late 19th-century’s several radical options, anarchism was the movement that eventually appealed to Rizal’s particular quest for identity and justice. Hence, although El Filibusterismo utilized a linear narrative, in contrast with the Noli’s use of multiple plot strands, it also had a more focused, nearly dogmatic ideological position. Any reader expecting a repeat of Noli’s grand humanist closure, its anti-colonial thrust blunted by its author’s still-reformist impulses, would therefore be understandably frustrated. Crisostomo Ibarra’s transmutation into Simoun in the Fili also heralded a darker, borderline-nihilist resolve in Rizal’s new realization: that only the full-scale purgation of the Philippine colonial system could lead to a brighter future for the country. De Leon’s ominous lighting and unsettling compositions, as executed by the great black-and-white cinematographic master Mike Accion, unexpectedly served the material better than anyone could hope for. If for nothing else, El Filibusterismo stands as proof that de Leon’s skills extended beyond technical expertise to include adept recognition and handling of politically complex material.
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Women in Cages
Alternate Title: Bamboo Doll House
Initial Title: Playpen
Language: English
Year of Release: 1971
Director: Gerardo de Leon
Screenwriters: James H. Watkins & David Osterhout
Producers: New World Pictures & Balatbat Productions
Cast: Judith Brown, Roberta Collins, Jennifer Gan, Pam Grier, Bernard Bonnin, Charlie Davao, Johnny Long, Holly Anders, Dwight Howard, Roberta Swift, Paul Sawyer, Jeffrey Taylor, Marissa Delgado, Paquito Diaz, Sofia Moran, Carpi Asturias, Ruben Rustia
Thinking that her double-dealing boyfriend will eventually save her, a woman nicknamed Jeff agrees to be sentenced for drug-dealing at the aptly named Carcel del Infierno. There she meets level-headed Sandy, heroin addict Stokes (who secretly agrees to murder Jeff in exchange for drugs), and Theresa, a native woman who’s the girlfriend of Alabama, the sadistic warden. The women come to realize that with all their differences, their only hope for escape is in agreeing to help one another.
The women-in-prison genre (more accurately a hybrid subgenre of several film types including action, melodrama, and soft-core pornography) has been around from nearly the beginning of narrative film history, or ever since producers realized that they could reap profits from catering to the male gaze. Even Gerry de Leon’s contribution, Women in Cages (hereafter WiC), was preceded by a few months by Jack Hill’s The Big Doll House, which shared the same producer and several actors. The Philippines-set confections are remembered for Pam Grier’s breakout performances, to be cemented the year after WiC with Eddie Romero’s proto-blaxploitation entry Black Mama, White Mama. Grier’s participation alone makes WiC worth the attention, despite—or even because of—several eyebrow-raising elements attendant to her prison-warden character: as if swapping the male-gender casting wasn’t unusual enough, she was also a politically aware sadist who picked out the women she fancied for her sexual amusement. In addition to her name, her sarcastic question to the prisoners brought to work at a sugar plantation clues us into her function: “Don’t it make you pine for those cane fields in the South?” Her comeuppance in the hands of the maniacal posse she designated to hunt down escapees may be seen as a form of ironic justice, but then it arrives after a series of severe and sometimes mortal punishments that she inflicts on her unruly charges. Small wonder that Grier fan Quentin Tarantino described the film as “just harsh, harsh, harsh” while making sure to reference WiC in several of his own exploitation projects and providing Grier with her best role ever, in Jackie Brown (1997). More than Terror Is a Man (1959), WiC proves that de Leon at his peak was capable of drawing in insights and significations from a wide range of film genres and historical traumas, while centering one of the most beautiful foreign actors to ever grace an anonymous Pinas locale.
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Notes
[1] Another Noli Me Tángere (1930), by the legendary Jose Nepomuceno, garnered even more acclaim than any subsequent version, declared by some commentators as the best Filipino movie ever made up to that point. Like another more recent all-time best, Gerardo de Leon’s Ang Daigdig ng mga Api (The World of the Oppressed, 1965), it has been lost to posterity. Other local films through the years took the cue from de Leon’s Sisa by also featuring characters from Rizal’s fiction—e.g., Jun Aristorenas’s (as Junar) Elias, Basilio at Sisa (Elias, Basilio and Sisa, 1972). The last major adaptation of the Noli was the 1992 TV series produced by the Cultural Center of the Philippines and directed by de Leon’s confrere, Eddie Romero. In 1999, Mario O’Hara directed and wrote his own Sisa, where the title character interacted with the real-life Rizal.
[2] A nitrate-stock print of Dyesebel and its sequel, Anak ni Dyesebel (Child of Dyesebel, 1964), also directed by Gerardo de Leon, are the earliest Filipino films I remember watching, in a second-run provincial theater. Understandably my memory of either is patchy, with certain scenes of one film being confused with the other. Fortunately, I was able to figure out some details from conversations with the late GDL enthusiast Vic Delotavo, most memorably the line of dialogue where Dyesebel’s rival asks the male lead, “What does she have that I don’t have?”; my recollection of male mer-transformation, which incited what psychoanalysts might describe as a mild form of castration anxiety, is possibly in the sequel’s narrative. According to archivist-critic Jojo Devera, the existing videocopy available in the Philippines was struck from a film print in Thailand, which replaced the original soundtrack with a Thai-dubbed version and separated the film sound in audiotape format; unfortunately Teddy Co, the tape’s custodian, died before he could secure resources to facilitate the sound transfer. Monchito Nocon, member and board trustee of the Society of Film Archivists of the Philippines, directed my attention to Dyesebel Film Soundtrack Digitization and Restoration, a private Facebook group, that posted a copy of the much-contested tape. Pending further developments (which could take years to realize), the existing Dyesebel video may be regarded for now as essentially a silent film, the only such title in this entire canon listing—which is also mainly why this canon entry’s storyline is exhaustive.
[3] Another Ferdinand Marcos Sr. film-bio, Eddie Garcia’s Pinagbuklod ng Langit (Joined Together by Heaven, a.k.a. Heaven’s Fate, 1969), was produced for the dictator-to-be’s successful re-election campaign. A year later, a crony-owned company produced Jerry Hopper’s Maharlika (Royalty), a retelling of the Marcos-concocted myth about his World War II exploits as commander of the Maharlika unit. Possibly intended to justify his claim about having been the most decorated soldier in the Philippines, the movie also featured the story of Isabella, the American female soldier who fought alongside him and died in the effort, and with whom he fell in love. Dovie Beams, the American starlet who got the role, claimed that Marcos fell in love with her—in real life. The scandal acquired lurid and surreal dimensions when Beams called a press conference to claim that her life was being threatened by Imelda Marcos, and played apparently authentic and unexpurgated recordings of her intimate sessions with the President. For this reason, the movie’s local release was permanently postponed, although it was apparently screened in Guam and elsewhere; a year after the Marcos regime was ousted, however, Maharlika was finally shown in Manila.
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