Canon Decampment: Keith Deligero

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Iskalawags

English Translations: Scalawags; Rascals
Language: Cebuano
Additional Languages: Filipino, English
Year of Release: 2013
Director: Keith Deligero
Screenwriters: Keith Deligero, Gale Osorio, Remton Siega Zuasola
(From Erik Tulban’s story “Kapayas [Papayas]”)
Producer: Deligero & Co.

Cast: Kerwin Otida, Reynaldo Formentera, Windel Otida, Johnreil Lunzaga, Joriel Lunzaga, Micko Maurillo, Mark Lourence Montalban, Jeric Raval, Dionne Monsanto, Michelle Acain, Mariah Gonzaga, Marcheta Ortiz, Narciso Dizon, Rey Samaco, Ramil Alcordo, Edwina Alcordo, Jobert Lucero, Pina Gonzaga, Robertson Tampus, Erik Tuban, Keith Deligero, Lawrence Ang, Fel Louise Alingasa, Jerome Villamor

In Barrio Malinawon, an islandic town in Cebu, seven male friends can’t wait for school to end so they can hang out, talk about movies starring their idol Jeric Raval, and embark in new adventures in one another’s company. Led by their self-appointed leader Palot (who claimed precedence over the rest by being first among them to grow pubic hair), they adopt the loanword iskalawag, which was used as the title of a popular action entry. They set as their goal the acquisition of humongous papayas they heard were growing in the garden of their teacher Ma’am Lina, but along the way they live out typical teenage hijinks mostly from the pursuit of illicit thrills, replicating their classmates’ admired declamations in Filipino by mouthing dignified populist speeches uttered by Fernando Poe Jr. in Asedillo (Celso Ad. Castillo, 1971) and in Hindi Ka Na Sisikatan ng Araw: Kapag Puno Na ang Salop, Part III (The Sun Won’t Rise for You: When the Container is Full, Part III, Pablo Santiago, 1990). The appearance of the flesh-and-blood Jeric Raval to attend to his personal businesses as Ma’am Lina’s military husband demonstrates the power that their imagination holds over reality.

The exemplary final chapter of Bliss Cua Lim’s The Archival Afterlives of Philippine Cinema (Duke University Press, 2024) contains as exhaustive a reading of Iskalawags as anyone can ask for. To the casual viewer, the film might appear to be a takeoff from the feel-good multicharacter youth films of the Second Golden Age. But then it goes way beyond the realist premise that typified those products. The closest to a Milinawon territory anywhere is a small district in Mindanao, and even the preteen poem “Sa Aking mga Kabatà (To My Fellow Youth),” ascribed to Rizal and recited from memory in the characters’ classroom, is considered a false attribution by historians, thus challenging standard notions of reality premised on acceptability. Drawn from director Keith Deligero’s autobiographical experience, the Iskalawags narrative moves temporally back and forth in retelling a formative event in the shared lives of its gang of seven, until it flashforwards to an indeterminate future with the story’s narrator en route to an uncertain destination. Lim points out how certain details in the film’s design may be anachronistically outmoded or advanced, although in the use of Betamax technology, Deligero himself interjected to point out how a technological trend considered passé in imperial Manila denotes prosperity in the margins for people who have no other means to access the pop culture they crave, in the government-prescribed language they have to study. Iskalawags also stakes more than a linguistic claim to Cebuano cinema: the celluloid-era products from the region fiercely partook of genre appropriations, in contrast with the Europeanesque-arty approaches marshaled by the digital-era generation who might have been too eager to distance themselves from the commercialist anxieties of their predecessors. Iskalawags could be more comfortably situated with, to name a rare available sample, Joe Macachor’s Ang Manok ni San Pedro (St. Peter’s Rooster, 1977), a comedy, originally shot in super-8mm. in order to provide the region with its first color film, where an easy-going peasant gets killed by a rival for a woman but is rewarded in heaven with a magical gamecock. Iskalawags’s fantastic counterpart arrives when Jeric Raval, the title gang’s movie idol, materializes as the husband of the teacher whose papayas they covet, but stumbles upon her after his counterinsurgency activities, during her moment of indiscretion with a younger lover. The kids suddenly witness everything as members of an outdoor-screening audience, perhaps as a way for them to frame the traumatizing event that was about to unfold before their voyeuristic eyes. In managing to maintain its tonal equanimity to this point and beyond, Iskalawags enables us to think through the many implications of its plot and purpose.

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Lily

Language: Cebuano
Additional Languages: Filipino, Hiligaynon, Japanese, English
Year of Release: 2016
Director: Keith Deligero
Screenwriters: Pam Miras, Timmy Harn, Keith Deligero
Script Consultant: Dodo Dayao
Producers: 8thumbs, Bards sa Kasamahan, Heritage Productions

Cast: Rocky Salumbides, Charlton Dano, Shaina Magdayao, Rey Samaco, Natileigh Sitoy, Enrie Estevez, Mikka Cabreras, Chrystal Alesna, Sunshine Lim, Georgette Nunag, Gurprit Singh, Kathleen Pador, Niña Igot-Makipig, Nicole Blackman, Tuesday Zabala, Zalde Lapiña, Ligaya Rabago, Edwina Alcordo, Gale Osorio, Chloe Novie Solasco, Darcy Arguedo, Baby Boy Arellano, Jvi James Luib, Ruel Dahis Antipuesto, Lawrence Ang, Gladys Areopagita, Ronnie Gamboa Jr., Ric Rodrigo Porminal Jr., Denzel Yorong, Hesus Deligero, Ramil Alcordo, Juvel Alvarez, Mario Lowell Baring, Anecito Disuacido, Charles Lim, Fel Louise Alingasa, Romy Warain, Earl Vincent Ramirez, Lav Diaz, Eula Valdez, Remton Siega Zuasola

In hunting for a sigbin, a mythological creature regarded as an aswang’s (native vampire’s) pet, Mario Ungo is distracted by Lily, who hides him in her convent after he suffers a mysterious injury. Mario falls in love and lives with Lily. Although not averse to participating in criminal activity, he’s forced to kill a burglary victim, then claims that he will be unable to provide adequately for Lily and their child if he stays put. Despite Lily’s protestations, he decides to migrate for work in Manila, where he is reduced to servitude in the employ of better-off people. At one point in his job as security guard of a plush subdivision, he winds up killing an arrogant driver. He also falls for Jane, a nightclub dancer, and they cohabit when she gets pregnant. Lily however has also set out for Manila to find him, her face displaying an unsightly self-inflicted scar.

Lily is an example of what we might term a maximalist approach to filmmaking, as opposed to minimalism. Such a project would necessarily turn on the sustenance of paradoxes, starting with the association of this strategy with the big-budget pursuit of presenting as many elements as possible in order to attract the greatest number of viewers; the fact that the project is not just independently sourced, but regionally centered as well, may have therefore put off evaluators when it first arrived. The film advances itself with an audacity that can be better understood by going over its director’s fairly recent output. Preferring to immerse in genre expression rather than art consciousness, Keith Deligero first tinkered with elements of suspense and the prison film in Kordero sa Dios (Lamb of God, 2012) as well as comedy and the youth film in Iskalawags (Scalawags, 2013). With Lily, he furnished the usual elements of horror closely associated with rural settings by Philippine audiences, but incorporated the most innovative technical devices ever seen in a local sample of the genre, exceeding the peak achievements of older, mostly gone specialists. Major characters’ appearances shift sometimes in the same scene (complete with a nervy reversal of roles in a Catholic confessional), and the erratic, discontinuous, occasionally repetitious cutting provides a distinctly cinematic experience of uncanny disorientation in the narrative’s reality effect—described by Deligero in an email response as “like putting back pieces of the mirror that Lily broke in one scene.” As if seeking to further top off this already formidable challenge, Deligero introduces an inside joke that keeps advancing toward external dimensions: the male character starts out wearing a jacket inscribed with the director’s regional film festival, and reveals a T-shirt after being felled by an unidentified assailant, on which the director’s previous film title is displayed. At a peak horrific point much later, the entire production aesthetic suddenly turns conventional, in the best way our most accomplished filmmakers could execute; the reflexive twist, too delightful to divulge here, should be left up to curious explorers to discover. Underlying the entire situation is the profound and melancholy pathos of rural natives grappling with the prospect of permanent poverty by seeking better prospects in the metropolitan capital and discovering there how their status is even further downgraded; the native female, already oppressed in her local habitat, experiences twice the degradation, even if she happens to possess supernatural abilities. In a perfect world, a talent such as Deligero’s should be deluged with offers—a prospect that may yet arrive, if we can fix our deeply flawed critical mechanisms.

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A Short History of a Few Bad Things

Language: Cebuano
Additional Languages: Filipino, English
Year of Release: 2018
Director: Keith Deligero
Screenwriter: Paul Grant
Producers: Binisaya Movement, ABS-CBN Film Productions, Cinema One Originals

Cast: Victor Neri, Jay Gonzaga, Publio Briones III, Maricel Sombrio, Kent Divinagracia, Hesus Deligero, Rey Samaco, Arnel Mardoquio, Julius Augustus Ambrad, Felicismo Alingasa, Ryles Cameron, Mel Baquiran, Remton Siega Zuasola, Crezzo Paz, Vitto Neri, Shiela Hontingoy, Fe Louise Alingasa, Alieza Despojo, Keith Deligero, Nony Pador, Alice Castro Dizon, Bebot Arias, Minerva Gerodias, Eric Bico, Zeny Nepomoceno

Felix Tarongoy and Jay are described by Ouano, their perpetually highly strung chief, as an ideal police investigation team for being smart and handsome respectively. Despite strict orders to follow their supervisor’s instructions and report to him at every turn, Felix interrogates witnesses to the drive-by assassination of a prominent local businessman in Cebu and identifies Tito Abog, an ex-military officer, as suspect. He proceed’s to the latter’s well-off residence and makes the acquaintance of Maria, Tito’s sullen, intimidated wife. Tito confronts Felix and Jay in Ouano’s office, confirming his and Felix’s background in counterinsurgency operations, and threatens Felix with retaliation for discounting their shared past. Running into Maria in public, Felix finds out from her that Tito’s plantation worker also witnessed the killing. Just when Felix thinks he’ll be able to solve the crime, new killings throw more mysteries his way, making him fear for Maria’s safety.

A Short History of a Few Bad Things will resemble a light workout after the complex gymnastics of Lily. In fact, as studies of Classical Hollywood affirm, its genre consistency and singular vision are deceptive properties that could easily trip up less-prepared practitioners. The script of ASHFBT benefits from the contribution of a well-schooled outsider who took up residence in a regional center and participated in academic challenges, acquiring fluency in the native language along the way.[1] Since the Communist Party of the Philippines observes Maoist prescriptions, the protracted guerrilla war it has waged for way over half a century finds its way into the country’s most dispossessed rural territories, with counterinsurgency soldiers often opting to retire early due to the trauma of combat operations. ASHFBT leans on the tragic irony of the most idealistic members of the Philippine armed forces, who would otherwise have proved heroic fighters in the people’s war, being understandably regarded as no different from their less-scrupulous comrades by those who survived their offensive maneuvers. The apparently serial attacks that erupt midway in the narrative could thereby be read in this context, but the film grounds itself in the anxious, conscientious, yet outwardly impassive delivery of Victor Neri, far removed form his teen-idol appearances, redolent of Jaime de la Rosa in Gregorio Fernandez’s Cold War spy caper Kontrabando (Contraband, 1950), minus any hint of smarm. The performance assists in recuperating whatever cynicism might prevail in the material: good intentions will never guarantee positive outcomes, but the moral clarity they provide does make for powerful storytelling. In an interview with Bliss Cua Lim, Keith Deligero described Iskalawags, Lily, and ASHFBT as comprising “an incidental trilogy on the politics of languages,” and definite as ASHFBT‘s formal departure from the other two might seem, its counterfeit final titles ironically represent a more triumphant resolution than its actual closing credits.

Note

[1] Essential disclosure: Professor Paul Grant once interviewed me regarding canonization activities, a way in which this capsule review potentially catalyzes its own mise en abyme, for those inclined to reflect on reflexive activities. See Paul Douglas Grant, “The Transnational Pastime: An Interview with Joel David,” Plaridel: A Philippine Journal of Communication, Media, and Society, vol. 14, no. 1, June 2017, pp. 135–145, doi:10.52518/2017.14.1-09grant. In returning full circle to the topic of Cebuano movies, Grant is better known as co-author with Misha Boris Anissimov of Lilas: An Illustrated History of the Golden Ages of Cebuano Cinema, University of San Carlos Press, 2016. A related issue is that the term proposed by Grant and Anissimov in place of “regional cinema” is “vernacular cinema,” which Keith Deligero also strongly prefers inasmuch as, per Bliss Cua Lim, “it exposes the provincialism of Manila culture and the unacknowledged linguistic ethnocentrism that its long-unchallenged dominance fosters” (“Binisaya: Archival Power and Vernacular” chapter in The Archival Afterlives of Philippine Cinema, Duke University Press, 2024). While radically ideal, however, such a semantic adjustment would be tantamount to a displacement of nearly all the other categories and premises in Philippine cinema, so it should first be applied in a comprehensive account of non-Manila film production.

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Canon Decampment: George Montgomery

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Samar

Language: English
Additional Languages: Filipino & Spanish
Year of Release: 1962
Director: George Montgomery
Screenwriters: Ferde Grofé Jr. & George Montgomery
Producers: MAM & Winchester

Cast: George Montgomery, Gilbert Roland, Ziva Rodann, Joan O’Brien, Nico Minardos, Mario Barri, Henry Feist, Tony Fortich, Johnny Cortez, Carmen Austin, Esperanza Garcia, Danilo Jurado, Luciano Lasam, Pedro Faustino, Joaquin Fajardo, Pamela Saunders, Rita Moreno

In 1870 in the Philippine Islands, “a colony of imperial Spain—ruled with an iron hand” (per an opening title), Dr. John David Saunders, an American, criticizes the occupation government and is banished to the prison island of Samar. He manages to befriend Col. Juan Sebastian Salazar, the penitentiary’s commandant, and learns of the former’s aspiration: to organize a trek to a difficult-to-access wilderness abundant in gold. Salazar conscripts the prisoners, with Saunders serving as his right-hand person. Unfortunately Capt. de Guzman, an old army nemesis, gets wind of Salazar’s plan and attempts to sabotage the wayfarers before they reach the promised land.

John Saxon had more film projects, Pam Grier was on the verge of recognition, Marlon Brando was already more famous, but George Montgomery’s involvement in Philippine film production held a few distinctions of its own. Seeking to boost his Hollywood standing after a stint as a leading man whose options had started to dwindle, he persuaded financiers to invest in a country where their funds could still yield A-scale results. His six projects, all except the first made during the 1960s, were way less than ten percent of his total output as film actor, but they were all modestly budgeted and color-processed; even more significantly, all except the first and last were directed by him. Interestingly, all films except the present one were set during or right after World War II. And unlike Saxon’s and Grier’s projects, which benefited from the participation of local creatives (in contrast with the technicians and performers whom Montgomery maintained), Montgomery’s films played fast and loose with historical and geographic realities. Samar’s false premises bookend its outlandish El Doradoish myth-making: not only does a mountain of gold not exist anywhere on the island, Samar never was a penal colony. Amazingly, even more egregious errors mark Montgomery’s other Philippine-set films.[1] He also did himself scant favors by being a less capable actor than any of his aforementioned American confreres. Nevertheless Samar still endures more than Montgomery’s other films, primarily because its pre-American setting enables him to provide an unsparing critique of foreign occupation, without necessarily looking forward to more benevolent rule by the next occupants, inasmuch as US interest in the islands was still a few decades in the future. His jokester persona also provides a refreshing contrast with the narrative’s actual lead, the dream-driven Spanish officer. And although the always-pernicious demonizing of indigenous tribespeople continued apace here, the practice tended to endure to the recent past in local genre works and is only now encountering pushback. But with the fiction’s sufficient distance from the Philippines’s neocolonial center of power, certain possibly unintended historical resonances unapologetically occupy center stage during their respective moments: the hanging of blood-drained rebels’ bodies from trees, for one thing, and the climactic celebratory pealing of a church bell (reminiscent of the anticolonial Philippine army’s commemoration in Samar, which peeved the Americans seriously enough to confiscate the church bells of the town in retaliation). We may also note in addition that Samar preceded Irving Lerner’s The Royal Hunt of the Sun (1969) and Werner Herzog’s Aguirre, der Zorn Gottes (Aguirre, the Wrath of God, 1972), both better-received El Dorado tales set in the actual locales ravaged by Spanish explorers; for further, immediate, but perhaps futile, intertextual reference, the main character in Montgomery’s From Hell to Borneo (1964), still Philippine-set despite its title, welcomes companions to his property in Mindanao, with its name unannounced but displayed over its entrance: El Dorado, none other.

Note

[1] George Montgomery’s team may have been proceeding from an awareness of the Iwahig Prison and Penal Farm (hence the film’s more accurately situated German title, Der Rebell von Palawan); even then, the Iwahig setup was conceived and implemented during the American occupation. Montgomery’s first Philippine-set project was John Barnwell’s Huk! (1956), a propagandistic effort where he played a plantation owner in conflict with Communist guerrillas, whose organization the characters mispronounce to rhyme with “fuck.” His Pinas career started in earnest with The Steel Claw (1961), which he directed, but which was mostly set on a ship at sea, hence largely exempted from having to acknowledge historical events. In From Hell to Borneo (1964), his character travels from Manila to Mindanao to defend his island property from interlopers, but never really strays away from local territory despite the film’s title. In Guerrillas in Pink Lace (1964), he plays an army officer evading deployment by masquerading as a priest, but gets stranded on an island with a bevy of go-go dancers; their panic is occasioned by news of the Japanese attack on Pearl Harbor a few days earlier, despite the fact that the attack on the Philippines was historically scheduled the same day, though reckoned in 1941 on the 8th of December instead of the 7th because of the International Date Line, delayed by only a few hours because of cloudy weather over the attack base in Taiwan. Montgomery’s final Philippine film, Warkill (1968), was directed by his regular scriptwriter, Ferde Grofé Jr. (Ferdinand Rudolf Grofé Jr., son of the celebrated composer of Grand Canyon Suite), an overt and fairly astute combat film that’s only undermined by a comparatively less-distinguished use of film style compared to what Montgomery managed to brandish.

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Canon Decampment: Pepe Marcos

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Tubusin Mo ng Dugo

English Translation: Redeem with Blood
Alternate Title: Tubusin Mo ng Dugo … A Crime Story
Year of Release: 1988
Director: Pepe Marcos
Screenwriter: Jose N. Carreon
Producer: Bonanza Films

Cast: Rudy Fernandez, Marianne de la Riva, Debbie Miller, Princess Punzalan, Johnny Delgado, Eddie Garcia, Perla Bautista, Rez Cortez, Roy Alvarez, Ernie Forte, Zandro Zamora, Romy Diaz, Val Iglesias, Abbo dela Cruz, Ruben Rustia, Renato Robles, Conrad Poe, Estrella Kuenzler, Rene Hawkins, Usman Hassim, Renato del Prado, Bella Flores, Felix E. Dalay, Bert Vivar, Joey Padilla, Big Boy Gomez, Rommel Valdez, Naty Santiago, Luis Benedicto, Cheryl Garcia, Manny Doria, Emily Tuazon, Robert Miller, Jimmy Reyes, Bebeng Amora, Bert Vivar, Ernie David

Fresh out of prison, Carding participates in the small-time neighborhood rackets to which his upbringing accustomed him, with the help of his lesbian pal Bing Bong. He courts Elena but her father disapproves of her favoring a common hoodlum, while he also hooks up with Sally, a bargirl, whenever he’s in desperate need of quick cash. His mother asks her old friend Captain Torres to watch over him, but during another stint in jail, he’s able to escape when an inmate, Gordon, is freed by his homies. Counted as the newest member of the gang, Carding finds himself working on big-time heists but gets into scrapes with his mates because of their ironhearted code of conduct, necessitated by the crisis situations that they confront during their money-making activities.

Rudy Fernandez had at least one other celebrated bad-boy role, in Edgardo Vinarao’s Diskarte (Strategy, 2002), which aspired for ill-advised redemption by detouring midway into religious-revivalist folderol. Tubusin Mo ng Dugo was a far more impressive endeavor, nearly derailed at two junctures by the character’s tendency to force himself on women who resist his advances, even if they implicitly yield afterward. Such pigheadedness, aggravated by the hero’s otherwise charming insouciance, would be part of a cultural tradition that was already newly primitive during the time it was presented. The measure of TMD’s achievement may be collocated in the analog era, before computer graphics became available as a matter of course. From this strictly technical perspective, nothing else during its time came close; even the deplorable negligence it suffered due to inadequate recognition mechanisms barely impinges on its skills display, inasmuch as it proceeds from a satirical approach rarely attempted in the genre. It also immensely benefits from the successful realization of an ambitious thematic scheme, wherein the psychological stress that inheres in outlaw activities not only grows with the organization but also turns inward, resulting in (occasionally well-founded) paranoia over one’s allies and in terrifying internecine conflict. In certain respects, TMD turns out to be as much of its era as, say, Lino Brocka’s Maynila (1975), and likewise deserves its own share of appreciation amid acknowledgment of its unfortunate shortcomings, if a decent print can still be salvaged anywhere.

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Canon Decampment: Joey del Rosario

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Kahit Pader Gigibain Ko

English Translation: I Will Even Tear Down Walls
Year of Release: 1998
Director: Joey del Rosario
Screenwriters: Humilde “Meek” Roxas & Joey del Rosario
Producers: RS Productions & Regal Films

Cast: Phillip Salvador, Rosanna Roces, Elizabeth Oropesa, Eddie Gutierrez, Richard Bonnin, Dindo Arroyo, Alona Amor, Bob Soler, Susan Galang, Gamaliel Viray, Ernie Zarate, Eric Francisco, Mon Confiado, Denver Razon, Jetro Castro, Ric Arellano, Bernard Fabiosa, Cris Daluz, Joey Sarmiento, Jec Chaves, Rona Rivera

Former sex worker Sandy Galang dresses in a habit and makes a killing begging for alms with real nuns. Members of a rebel group attempt to kidnap her but she is rescued by Captain Roman and his team. Sandy confesses that she is on the run from Senator Madrigal, whom she witnessed and recorded murdering a cabinet secretary. Roman brings Sandy to his superior to narrate her story, but Madrigal’s henchmen are able to track them down wherever they go. Roman contacts Senator de Joya, an opponent of Madrigal, to get more reliable assistance.

Joey del Rosario cut his teeth on Fernando Poe Jr.’s series of blockbusters in the 1980s, while Phillip Salvador started a bit earlier with the film and theater projects of Lino Brocka, but persisted in the action genre after his mentor’s death. The final element in the mix was Philippine cinema’s so-far last sex star, Rosanna Roces, an atavistic beauty justifiably famed for her startling candor and raunchy humor. Kahit Pader Gigibain Ko hangs its narrative premise on her unique precocity, complemented by her real-life backstory of professional sex work. After an opening flashback following a suspense detour halfheartedly ascribed to political rebels, the narrative settles into its standard series of silly chases and increasingly impressive shootouts, punctuated by its characters’ articulations of their plans and motives, plus the requisite makeout scene between the two leads. The resolution, whereby national-scale electoral politics is cleansed by its own principled players, would be problematic in any serious context, but KPGK laces (or may we say poisons) its proceedings with the same camp-sensationalist treatment, leaving the one definite conclusion we can make: that the undertaking was essentially a tribute to and update of the romantic comedies that solidified the respective star statures of FPJ and Susan Roces, bequeathing a confection that can be occasionally snacked on through the then-forthcoming millennium.

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Canon Decampment: J. Erastheo Navoa

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Totoy Buang: Mad Killer ng Maynila

English Translation of Primary Title: Totoy the Lunatic
Year of Release: 1992
Director: J. Erastheo Navoa
Screenwriter: Humilde “Meek” Roxas
Producer: OctoArts Films

Cast: John Regala, Mark Gil, Aurora Sevilla, Rina Reyes, Francis Magalona, Bob Soler, Sharmaine Arnaiz, Kevin Delgado, Zandro Zamora, Daria Ramirez, Howard Zaleta, Lollie Mara, Romy Diaz, Danny Labra, Nonong de Andres, Johnny Vicar, Josie Tagle, Cathy Sablan, Lorena Mendez

The son of a police officer, Totoy sees his father respected by the community but experiences abusive treatment, also extended to his mother when she tries to intervene for his sake. His mother decides to flee with him but the father’s able to stop Totoy from joining her. Now completely at his father’s mercy, Totoy endures not just physical battering but also sexual assault. His psychological equilibrium suffers permanent damage even though his body ultimately heals: he slays his father and somehow manages to get away with the crime, leading a life of apparent working-class normality—until he encounters other instances of excessive cruelty, even when committed against other people. He becomes a person of interest when several murder victims are straitjacketed in the same way his father used to torture him.

Totoy Buang: Mad Killer ng Maynila will probably be one of the most extreme samples of genre films in the Philippines. You can set out to catalogue its shortcomings and your checklist will be full, even in terms of the selling point it became known for: the presence of lead actor John Regala, who by this time had lost whatever physical sightliness he started out with. The genre’s populist predisposition, however, helps tide it over several near-disasters, including a then-standard flirtation with religious revivalism. The main character is also furnished with complex female characters (his survivalist mother, a privileged girlfriend, and a gangland insider) as well as with an upright police officer, the kind of person his father never was, who shares Totoy’s outrage when he learns about a white-slavery racket that preys on homeless children. These plot elements ensure that Regala’s uniquely inspired anarchic delivery remains rooted in a working-class perspective marginal enough to occasionally make anyone sufficiently sympathetic with his circumstances wonder whether he might be the sane one after all. Actors understandably regard the performance of madness as an opportunity to showboat their store of skills and technique; Regala apparently drew from the reality he was intimately familiar with, which tragically overcame him in the end.

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Canon Decampment: King Palisoc

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Tandem

Year of Release: 2015
Director: King Palisoc
Screenwriter: Zig Marasigan
(Based on an original story by Mikhail Red)
Producers: Tuko Film Productions, Buchi Boy Films, Quantum Films

Cast: JM de Guzman, Nico Antonio, Rochelle Pangilinan, Elora Españo, Alan Paule, Simon Ibarra, Paolo O’Hara, Dennis Marasigan, Joel Saracho, Karl Medina, BJ Forbes, Bongjon Jose, Marga Zaylo, Melissa Ramos, Carla del Rosario, Maja del Rosario, Dennis Corteza, Jenn Romano, Ysabel Yuzon, Prince, Grace de Luna

Roman commits snatch thefts with his younger brother Rex by working (though not riding) in tandem on their respective motorcycles. As an ex-convict, Roman feels protective toward his brother and concerned for his pregnant wife, although he also once had a fling with Rex’s current sex-working girlfriend. Rex however is too compulsive and reckless, as Roman once was. One of their attempts, caught on a security camera, incites an exchange of gunfire between Rex and a security guard. Alba, the corrupt police officer who provides protection for Roman, warns the latter about his brother-partner. The brothers then plan one last lucrative heist with an accomplice, where they pounce on the delivery agent of a construction company and flee with the bag that contains personnel salary. But the understanding that a failed operation will place them at the mercy of Alba drives a wedge between them.

The misconception that art films are antigenre by definition fortunately didn’t endure to the present, except for miseducated, often privileged products of the country’s communication schools. Unfortunately, the acknowledgment of the universal preponderance of genre principles was unsurprisingly transmuted by influential critics demonizing the socially oriented films that were created primarily for foreign filmfest exhibition. It took a concerted ploy among genuinely progressive commentators to point out that the desire for overseas validation was itself the problem—a critique that implicitly challenged the original film critics circle’s tendency to recognize foreign-exhibited films, obviously to suggest a parallel between the members and the foreign evaluators. The term used to downgrade social-problem films was “poverty porn,” a problematic throwback to the film-educated preference for genres that were not considered low and therefore dismissible (better designated by feminist critics as body genres, since these incited physical responses in their viewers; pornography itself has become one of the most productive areas of genre study since the late twentieth century). Tandem may be regarded as one of the numerous releases designated as worthy but trafficking in so-called poverty porn. Enough temporal distance ought to enable us to appreciate its careful appropriation of the semiotics of social significance even as it refuses to relinquish its valuation of the complexities and ambiguities of well-observed plot and character, with an ironic resolution that can only be fairly described as heartrending in its cold-bloodedness. The fact that the film was exhibited on the eve of the inauguration of a regime that made riding-in-tandem fashionable not for robbery, but for assassination, should alert the country’s commentators to their failure to read warning signs prominently presented in popular culture.

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Canon Decampment: Efren Reyes

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Ang Daigdig Ko’y Ikaw

English Translation: My World Is You
Additional Languages: Hiligaynon, Cebuano
Year of Release: 1965 / B&W
Director: Efren Reyes
Screenwriter: Fred Navarro
(From a story by Efren Reyes)
Producer: FPJ Productions

Cast: Fernando Poe Jr., Susan Roces, Oscar Keesee, Lito Anzures, Victor Bravo, Pablo Virtuoso, Dencio Padilla, Vic Varrion, Mario Escudero, Rudy Meyer, Philip Coo, Marilou Murray, Esther Vizconde, Romy Nario, Resty Sandel, Angelo Buenaventura.

At the Manila Yacht Club, Don Larrazabal has asked his men to lock his daughter Vicky in the cabin of his vessel, to take her away from Daniel, the man she wants to marry. When they arrive at Matabungkay Beach in Batangas, however, they remain unaware that she jumped overboard and swam to shore. She finds a dilapidated cargo truck driven by Roman, who has stopped for lunch with his two employees. She steals their food and boards the open-air cargo section. Roman and his companions think that one of them has been sneezing, but when they stop they discover Vicky. She pleads with them to take her to Baguio, offering to help in their work and even drive the truck herself. Since her clothes are wet, they offer her Roman’s spare clothes while Roman later says he can provide her with work if she needs it. When her father and his men pass by in their car, the truck occupants hide her and deny they’ve seen her. But when the father finds out that Daniel has gone to Baguio, he and his men proceed to the summer capital, believing they might find Vicky there.

Male actors who became directors were such a guarantee of film quality that one or two overlooked names would not be such a big deal. (In a satisfying twist of fate, the country’s last excellent actor-director was a woman, Laurice Guillen.) As a performer, Efren Reyes also lingered in the shadow of Gerardo de Leon, another actor-director. Fortunately he made a number of films for yet another actor-director, Fernando Poe Jr., whose most significant contribution was … as producer. FPJ spent a major portion of his fortune on maintaining prints of his films, even those produced by others. He may have been artistically limited as a consequence of this commitment, but the rewards—the best video transfers of any official distributor in Philippine cinema, not to mention occasionally excellent titles not stored at the Singapore (now Asian) Film Archive, by directors who would have otherwise remained unrepresented—are available for anyone with a passing interest in local pop culture. Ang Daigdig Ko’y Ikaw acquired a patina of nostalgia for its distinction of being the first film where FPJ teamed up with Susan Roces, over a decade since their emergence as major stars of competing First Golden Age studios, when their respective personas were already fully formed. Not surprisingly, these factors, alongside Poe’s and Roces’s equally matched levels of charm and ability, enable ADKI to sustain more strongly than most other first-time star teamups. The film’s success is evidenced in several more of their costarred projects over the next couple of decades as the most enduring lead duo in local cinema prior to the emergence later in the decade of the so-called Guy & Pip tandem of Nora Aunor and Tirso Cruz III, although Roces’s tradition-enforced inactivity after her marriage to Poe must be counted as a regrettable loss, considering the superiority of her skills set relative to most of her star-level contemporaries. Their status as film royalty also contributed to a certain anxiety over the presumably dismissive response to their first project together: subsequent Roces-Poe movies were marked by a striving for allegorical serviceability, seemingly apologetic over the excessive pleasures provided by ADKI, which was supposedly further compromised by several moments reminiscent of its obvious source of inspiration, Frank Capra’s It Happened One Night (1934). Yet ADKI does not aim to surpass the Capra, providing instead a credibly indigenous counterpart. It elects to resolve as an open tribute to another local film, outstanding but now lost: Cesar Amigo’s Sa Atin ang Daigdig (The World Is Ours, 1963)[1]—proof that it had not just its heart in the right place, but also its feet on the right turf.

Note

[1] Spoiler alert: Both Ang Daigdig Ko’y Ikaw and Sa Atin ang Daigdig function as romantic comedies; the former is expanded by scope and locale in constituting for the most part a road trip, but the latter manages to focus more effectively on class differences. One might remark that the references to It Happened One Night diffuse the concentration of ADKI, but then again, social commentary is not its primary purpose. The parallels with SAD might be suggested by the commonality of the Filipino word for “world” in their titles, but the ending of ADKI dispels any doubt when it mounts a variation on the climax of SAD, where the central pair, played by Robert Arevalo and Nida Blanca, arrive at an understanding of their possibly irresolvable differences and the less-privileged Blanca character walks away from Arevalo, toward the camera; when Arevalo realizes he wishes to work out their relationship and calls to her, she continues advancing but this time with a knowing smile as he starts running, upon which the film ends.

11011Film critic and scriptwriter (and National Artist for Theater and Literature) Rolando S. Tinio went on record to describe SAD as the best Filipino film he had ever seen, circa the early 1980s; I had included it as one of two black-and-white titles, along with Gregorio Fernandez’s Malvarosa (1958), in my top-ten canon—see Joel David and Melanie Joy C. Garduño, “The Ten Best Filipino Films Ever Made,” National Midweek (July 4, 1990), pp. 125–136, rpt. in Fields of Vision: The Digital Edition, Amauteurish Publishing, 2014, posted online. A local article that interrogates instances of film appropriations is “Imitation and Indigenization in Melodramas in the Late 1950s,” Huwaran/Hulmahan Atbp.: The Film Writings of Johven Velasco, University of the Philippines Press, 2009, pp. 113–124. For a useful recent discussion that teases out the complexities of cross-cultural appropriation from relatively marginal locales to the center, see Alex Taek-Gwang Lee’s “From Porcelain to Chips: A Genealogy of Global Technology and Capitalism,” Everyday Analysis (August 29, 2025), posted online.

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Canon Decampment: Chris Martinez

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Here Comes the Bride

Additional Languages: Spanish, Hiligaynon
Year of Release: 2010
Director & Screenwriter: Chris Martinez
Producers: Star Cinema, OctoArts Films, Quantum Films

Cast: Eugene Domingo, John Lapus, Tuesday Vargas, Angelica Panganiban, Cherry Pie Picache, Tom Rodriguez, Kim Atienza, Cai Cortez, Johnny Revilla, Bart Guingona, Ricky Rivero, Ricci Chan, Neil Ryan Sese, Ayen Munji-Laurel, Madeleine Nicolas, Timothy Chan, Nico Antonio, Cecil Paz, Ernie Forte, Malou Crisologo, Tess Antonio, Raul Vasquez, Eric Espiritu, Anthony de Guzman, Peaches Beleno, Raquel Donila, Tess de Guman, Mitch Dantes, Sammer Concepcion, Kim Buranday, Kevin Zaldariaga, John Carl Daluz, Arianna Jarmel P. Panganiban, Jeio Navel Suarez, Mark Anthony Saycon, The Bien Rivera Group

A wedding couple and the members of their party proceed to a beach resort in Rizal Province, where the ceremony will be held. People in five cars, alone or with their companions, are confronting crises of varying degrees. When they pass over Magnetic Hill, a solar eclipse takes place and their vehicles are involved in a chain collision. After the accident, a person in each of the cars notices unusual behavior, duly affecting everyone around them. A lawyer behaves like the prudish bride, eager to get to “her” wedding and worrying her best friend, the bride’s mother; a gay hairdresser turns into an elderly Spanish-speaking casanova, messing up a bridesmaid’s makeup but compensating by providing her with hot sex; a rustic nanny bamboozled by the family who employs her turns dominative and argues for her legal rights as well as those of others; a retired tycoon starts speaking like a naïve bumpkin and is delighted by the discovery of easy access to money; the prudish bride-to-be suddenly revels in her youth and beauty, changes into provocative clothes so she can flirt with hunks on the beach, and insists on a premarital romp with her flabbergasted fiance. The bride-in-the-lawyer’s body, who’s prevented from attending her own wedding, figures out that the five of them have exchanged personalities; they approach a paranormal expert, who informs them that the convergence of the accident along with the solar eclipse on Magnetic Hill might have been responsible for their alterations, but that if they have to replicate the incident in order to restore their original personalities, they will have to await the next solar eclipse two years from the present.

The high-concept comedy is such a rarity in Philippine pop culture that the qualified achievement of such an undertaking would be preferable to its total absence. Here Comes the Bride takes the further risk of elevating the attempt to a grand scale, premised on the entertainment skills promised by a larger-than-usual cast proceeding from various distinctive types, each one moving to personas far different from the one they started out with. All the actors have had sufficient training in the roles they embody, plus additional experience in one or more of the performing-arts venues of theater, TV, and/or film, honing their HCtB role-playing further through preproduction exercises. The one exception is the semi-central role of the bride: as portrayed by Angelica Panganiban, she starts out opposed to her real-life identity of a bubbly, adventurous, occasionally outrageous lass, but transitions to an even more extreme version of her public personality, thus inadvertently though momentarily upstaging the rest of the cast. The measure of the self-awareness of HCtB’s creatives lies in their figuring out how the narrative’s dynamic should play out. Since the setup’s complication lies first in tracking the transformation of each character before they figure out the underlying cause of the phenomenon, the process of awaiting the next paranormal opportunity and setting themselves up in order to replicate the opening multivehicular pileup takes on a technical (actually technological) aura. An attempt at a last-minute mixup, with the dislodged personalities winding up in still the wrong bodies, provides the standard race-against-time suspense prior to the requisite happy ending. Its arrival signifies as much the closure of the present plotline as the opening up of a challenge to tackle more high-concept projects with equal or greater ambition, matched with all the preparatory ability our collection of talents can muster.

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Madonna of the Revolution

Lakambini [Noblewoman]
Directed by Arjanmar H. Rebeta
Written by Rody Vera

The biggest still-to-be-resolved controversy about the Philippines’s anticolonial revolution, the first in Asia, centers on the status of Andrés Bonifacio, founder of its liberation army, the Katipunan. Most adequately schooled natives would be aware that recognition of his stature as head of the country’s liberated territories was wrested by a faction that derided his status as uneducated and low-born, despite overwhelming evidence that he’d attained higher levels of historical and political awareness, a result of persistent self-education, than his critics. As a result of duplicitous maneuvering, he and his brother were subjected to a mock trial and summarily executed, their bodies never found despite an arduous month-long search covering two mountains by his widow, Gregoria de Jesús.

11011Also known as Oryang, de Jesús specified Lakambini as her nom de guerre, in acknowledgment of her husband’s position as Lakan or ruler. She accused agents of the usurpation forces of rape and was warned that she could be targeted for assassination. Julio Nakpil, one of her late husband’s lieutenants, married her and kept her safe, enabling her to survive nearly half a century after Bonifacio’s death. A lesser-known fact is that Bonifacio had appointed her his Vice President, which would have made her his successor if the revolution had not been betrayed by Emilio Aguinaldo.

Rocco Nacino & Paulo Avelino (left) as the young Andrés Bonifacio and Julian Nakpil; and Spanky Manikan (right) as the elderly Julian Nakpil. [Screencaps by the author]

11011Oryang not surprisingly lived out the rest of her life as a traumatized and oppressed figure, although she drew enough inspiration from her years of struggle to be able to codify the lessons she picked up. The challenge for anyone attempting to accomplish a feature film about her would be manifold enough to discourage profit-oriented entities such as the Metro Manila Film Festival, which refused to provide financing for Lakambini (not the only prestige project it turned down in a long history of more questionable entries than memorable ones). Aside from the whopping budgetary requirement of recreating scenes over a century in the past, an extensive millennial-era release had also tackled the same biographical narrative – Lav Diaz’s eight-hour Hele sa Hiwagang Hapis (2016).

Lovie Poe (left) and Elora Españo (right) as the young Gregoria de Jesús. [Screencaps by the author]

11011As if these travails weren’t enough, the Lakambini project suffered from scheduling complications as well as a surfeit of newly uncovered information and insights provided by contemporary historical developments, duly documented by the production team. The feature was initially meant to be a joint project of Jeffrey Jeturian and Ellen Ongkeko-Marfil, with the latter eventually deciding to assume creative producer functions. The final film credits Arjanmar H. Rebeta as director, but also makes use of the aforementioned interview materials as well as subsequent footage where a new actor, Elora Españo, replaced Lovi Poe; still one more actor, Gina Pareño, portrayed Oryang as an elderly citizen.

Gina Pareño as the elderly Gregoria de Jesús. [Screencap by the author]

11011To be sure, the use of multiple actors to portray the same character had already been attempted in earlier films, notably in That Obscure Object of Desire (1977), Luis Buñuel’s well-received last film. But where Buñuel’s purpose was to illustrate the central male character’s shifting perceptions, Lakambini’s turn (as articulated in the film by its director) serves to impress on the viewer the possibility of Oryang representing not one fixed type, but the fuller array of Philippine womanhood. The film’s purpose is further heightened by the actors’ capabilities, with Pareño, an entire cluster of her own share of well-publicized trauma and triumph behind her, ushering the text’s literal mergence of fiction and fact in a remarkable final sequence that will be permanently imprinted on the memory of anyone who watches it.

11011The only possible hesitation for most audiences, apart from the film’s formal novelty, would be the unremitting sadness of Oryang’s story: not only was she, like the revolution, violated by the very people expected to support her cause, she also lived through all three periods of vicious colonization, dying during World War II before the country attained any form of liberation. She allows herself some consolation in hearing the news of the failure of the fraudulent president’s attempt to legitimize his bloody power-grab via national elections, but issues perhaps the most important historical principle ever made by any Philippine political entity: that history, in its own time, will unmask hidden iniquity (preceding by a few decades Martin Luther King’s much-quoted statement on the arc of the moral universe bending toward justice).

11011Yet the filmmakers involved in the project had been capable in the past of creating difficult reflexive material with light-handed, even comic applications.[1] The daring with which they packaged the narrative of Gregoria de Jesús has not only accurately represented her as a polysemic figure, capable of addressing folks from several generations and persuasions and possibly even nationalities; it has also made her recognizable to millennial audiences, with their preference for experiencing multimedia banter and tolerance for crisscrossing various levels of reality. Lakambini has enabled her to step into the here and now, and the pleasant surprise is that her messages continue to resonate.

Note

Previously published July 27, 2025, in The FilAm. Non-essential disclosures: I was present during the feature film’s first day of shooting, intending to occasionally attend in order to observe a post-celluloid production, since the technological transition to digital occurred while I was busy writing my doctoral dissertation. I was also chair of the board of jurors during the short film festival where Arjanmar H. Rebeta’s entry (see note below) won several prizes. Finally, before production started, I wrote “Theater, Film, & Everything In-Between,” effectively an introduction to Two Women as Specters of History: Lakambini and Indigo Child by Rody Vera (Ateneo de Manila University Press, 2019), the annotated and translated screenplays of two prizewinning films; the book, also a prizewinner, was edited by Ellen Ongkeko-Marfil.

[1] Each of the names who directorially participated had works that may be classified as reflexive but in differing respects: Ellen Ongkeko-Marfil’s last completed film, Indigo Child (2016), was a documentation of a restaged play; Arjanmar H. Rebeta’s previous work, “Libro for Ransom” (2023), was a short film on an investigative journalist’s pursuit of the truth behind the disappearance and recovery of the novels of José Rizal in 1961. Jeffrey Jeturian had three titles, Tuhog (Larger than Life, 2001), Bikini Open (2005), and Ekstra (The Bit Player, 2013) – the first a tracking of the process of the adaptation of a rape case for a commercial film project, the second a mockumentary on a beauty contest, and the third a mockumentary on, as the title indicated, film and TV extras.

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Canon Decampment: Ike Jarlego Jr.

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Tigasin

English Translation: Masculine
Year of Release: 1999
Director: Ike Jarlego Jr.
Screenwriter: Mel Mendoza-del Rosario
Producer: Star Cinema

Cast: Eddie Garcia, Victor Neri, Alma Concepcion, Alvin Anson, Peque Gallaga, Lito Legaspi, Manjo del Mundo, Rez Cortez, Jean Saburit, Amy Perez, Roldan Aquino, Archi Adamos, Gino Paul Guzman, Augusto Victa, Dexter Doria, Ester Chavez, Ogie Diaz, Idda Yaneza, Gandong Cervantes, Robert Talby, Ed Aquino, Archie Ventosa, Nikka Ruiz, Janet Diaz, Gloria Garcia, Joseph dela Paz, Janice Manuba, Eric Jimenez, Kevin Cabaluna, Dianne Sandico, Apolinario Reyes, Jenny de Guzman, Danny Celis, Reggie Sison, Tom Olivar, Polly Cadsawan, Ding Mendoza, Banjo Romero, Diego Salvador, Joe Jardi, Kim Laurel, Joe Lpid, Nemie Samson, Alberto Wahing, Freddie Elasigue, Jay Bermundo, Nonoy de Guzman, Jake Madrigal, Mon Confiado

Greg Marcial looks forward to a well-earned leave of absence after busting a crime ring, but his superior requests one last mission from him. Several elderly men have been suffering cardiac arrest while engaging in sexual intercourse, but in order to conduct an investigation, Marcial has to pick out a new partner for field work. Police trainers discourage him from selecting Ramon Ignacio, whom they find insufferably arrogant; Marcial though appreciates his sharpshooting skills and straight talk, and Ignacio proves crackerjack enough in helping him track the victims’ cause of death to a locally manufactured synthetic version of Viagra. They arrest promo salesladies who push the product along with skin cream, and subdue resistant van operators. But as they celebrate their mission accomplished, their superior arrives to inform them that more deaths have occurred. They ascertain that the victims pick up their escorts at a riverside restaurant that specializes in aphrodisiac preparations, run by a high-living proprietress named Jessica, who endangers their operation when Ignacio finds himself falling for her.

Ike Jarlego Jr. might have had a short directorial career, but he’d actually grown up in the film business. Since his father Enrique was the preferred editor of First Golden Age master Gregorio Fernandez, he literally first showed up as a child actor before following his father’s footsteps and proving himself worthy of the family profession. Ironically, his early filmmaking attempts—specifically Andres Manambit: Angkan ng Matatapang (Clan of the Brave, 1992) and Nena (1995)—were greeted with acclaim that they had difficulty sustaining.[1] His decades-long stint as editor though provided him with a healthier orientation than formal film training would have inculcated. Tigasin would be proof of value in any commercial filmmaker’s oeuvre, if not for the unfairly high expectations that industry observers imposed on Jarlego. He had enough good sense to infer that Eddie Garcia’s late-career focus on action material could benefit from the actor’s sex-comedy chops (a colloquial translation of the title would be “priapic,” which needs no further elaboration), and relies on newcomers to deliver crucial support; Victor Neri supplies the right measure of interactive chemistry, although the rarity of successful May­–December buddy-cop films even in overseas cinema proves how distinctive the achievement is. Alert to the homoerotic implications, Jarlego stages a love-motel investigative foray where the partners masquerade as a queer couple, with Garcia reviving his tacky-queen persona, still scandalously effective after all this time.

Note

[1] I had been a founding member of Kritika, the organization that selected Andres Manambit, which also won top prize at the yearend Metro Manila Film Festival. Nena later won the Young Critics Circle’s best-film award—though I was also a founding member of the group, I’d already started US graduate studies by then. I am grateful to police officer Juan Miguel B. Manansala, SMS Operator at the District Tactical Operation Center, for clarifying some dynamics in Philippine National Police operations.

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